Josué 1

¹ After the death of Moses the Lord’s servant, the Lord spoke to Joshua son of Nun, Moses’s assistant:

² “Moses my servant is dead. Now you and all the people prepare to cross over the Jordan to the land I am giving the Israelites.

³ I have given you every place where the sole of your foot treads, just as I promised Moses.

⁴ Your territory will be from the wilderness and Lebanon to the great river, the Euphrates River — all the land of the Hittites — and west to the Mediterranean Sea.

⁵ No one will be able to stand against you as long as you live. I will be with you, just as I was with Moses. I will not leave you or abandon you.

Note · Josué 1.1–5

La promesse précède la capacité du successeur

La première parole ne demande pas à Josué de devenir un autre Moïse. Elle l’appelle à traverser avec le peuple, dans la confiance en une présence qui continue. Les frontières énoncées appartiennent à cet horizon ancien de promesse ; elles ne constituent pas à elles seules un programme politique directement applicable à une situation contemporaine.

⁶ “Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.

⁷ Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you. Do not turn from it to the right or the left, so that you will have success wherever you go.

⁸ This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do.

⁹ Haven’t I commanded you: be strong and courageous? Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Note · Josué 1.6–9

Le courage reçoit une règle qui le dépasse

L’insistance sur la force est encadrée par la méditation et la pratique de la loi. Il ne s’agit donc pas seulement d’oser entreprendre ce que l’on désire. La réussite évoquée concerne la mission confiée dans le récit ; elle ne garantit pas à chaque croyant le succès financier ou l’absence d’échec dès lors qu’il lit la Bible.

¹⁰ Then Joshua commanded the officers of the people:

¹¹ “Go through the camp and tell the people, ‘Get provisions ready for yourselves, for within three days you will be crossing the Jordan to go in and take possession of the land the Lord your God is giving you to inherit.’”

¹² Joshua said to the Reubenites, the Gadites, and half the tribe of Manasseh:

¹³ “Remember what Moses the Lord’s servant commanded you when he said, ‘The Lord your God will give you rest, and he will give you this land.’

¹⁴ Your wives, dependents, and livestock may remain in the land Moses gave you on this side of the Jordan. But your best soldiers must cross over in battle formation ahead of your brothers and help them

¹⁵ until the Lord gives your brothers rest, as he has given you, and they too possess the land the Lord your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the Lord’s servant gave you on the east side of the Jordan.”

Note · Josué 1.10–15

Être déjà installé ne dispense pas de la solidarité

Les tribus de l’est ont reçu un territoire, mais les hommes mobilisés doivent accompagner leurs frères. La promesse commune empêche de considérer sa propre sécurité comme la fin de toute responsabilité. L’organisation matérielle, jusque dans les provisions, appartient aussi à la marche : la confiance n’annule pas la préparation concrète.

¹⁶ They answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.

¹⁷ We will obey you, just as we obeyed Moses in everything. Certainly the Lord your God will be with you, as he was with Moses.

¹⁸ Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous!”

Note · Josué 1.16–18

L’adhésion au responsable ne lui donne pas un pouvoir absolu

La réponse reconnaît Josué et demande que Dieu soit avec lui. La peine annoncée contre la rébellion montre la dureté du cadre militaire ancien. Une communauté chrétienne ne peut reprendre cette formule pour supprimer les désaccords, imposer la soumission à un dirigeant ou soustraire ses décisions à tout discernement.